Njengoba esho uDr Kotze, abezizwe babemfuna uMsindisi, kodwa hhayi oliJuda, ngoba babewenyanya amaJuda, yikho ke baqhamuka nesu lokuzenzela umsindisi wesizwe sabo.
Kwahlanganiswa amagama ezithixo ezahlukene kwaze kwaba nesithixo esibizwa ngo IESIS, esagcina sekuthiwa ngu Jesus.
Isihlabelelo 208
1.Thabani, Thabani
Bufikile ubuNazaretha.
Thabani, Thabani
Izizwe zosinda
Ebezihlakazekile
Zizula emahlane
Ngezwi lakho.
2.Thaba, Thabani
Bufikile ubuNazaretha
Thabani Thabani
Izizwe zosinda
Buphelile ubumnyama
Jabulani nithokoze
Zizwe nonke.
3.Izizwe eziningi
Eziphansi kwezulu
Sizibona zihlakazekile
Zihlabelela zijabhile.
4.Thuthuka, thuthuka,
Thuthuka buNazaretha
Thuthuka, thuthuka,
Izizwe zomile
Zifuna ukuphuza kuwe
Zikholwe zichichime.
1.Namuhla ngifisa ukuchaza ukuthi akakho umprofethi emva kwabaprofethi bakwa-Israel owake washumayela ngevangeli lokukhonza uJehova njengemprofethi u-Isaya Shembe (ukuthula kube kuye).
2.Zonke izintshumayelo zikaShembe zazi ngokudumisa nokugcina umthetho kaJehova owawuletha kithi ngenceku yakhe uMoshe!
3.KuyiziHlabelelo zamaNazaretha igama likaJehova uShembe uliphindaphinde ka 158; lapha sibala yonke imithandazo kanye namahubo akhe.
4.Wayethi uShembe indlela yokukholwa kuJehova kungukwesaba uJehova nokugcina imithetho yakhe; leyo iyona yodwa indlela yokukholwa okwamukelekile ezulwini!
5.Namhla kufika ingelosi kimi ithi ithunywe nguShembe iNkosi iLanga, yathi uthi uShembe angisungule ibandla elizodumisa uJehova ngendlela okwakuqhuba ngayo uBabamkhulu!
6.Nasezindlini zethu uShembe wasifundisa ukuthi sibhale ukuthi DUMISANI UJEHOVA, noma silala, sivuka, nangesabatha sidumise uJehova!
7.Izimishini zabona ukuthi uShembe ubuyisa lenkolo kaMose ababeyichithe ngamaCreeds, base bezama ukumchitha, bethi akalona ibandla, kodwa uyimovement yezepolitiki ecashe ngebandla.
8.Wenqtshelwa ukwakha izindlu zamasonto nokushaya insimbi yesonto, wagcina ngokusonta ezihlahleni inkonzo imenyezwa ngomlomo.
9.Uhulumeni waseNatali washaya umthetho ovimbela uShembe ukuthi angashumayeli nakunoma isiphi isifundankantolo ngaphandle kokuthi athole imvume yemantshi yaleyo ndawo!
10.Ngathola uMrs Wells ebabaza unya lukahulumeni ukuthi kwenqatshelwe umuntu ukuba eshumayele izwi leNkosi ezweni lakhe!
11.UMrs Wells owayenguthisha eNanda Seminar, kodwa naye engowezimishini, uthi kwaba nomhlangano wazo zonke izimishini eThekwini.
12.Kulomhlangano kwakuzobhungwa ngokuthi engaqedwa kanjani uShembe, ngoba uma eyekwa isizwe esimnyama sizolandela yena, bese konakala umsebenzi wezimishini.
13.Uthi ke uMrs Wells kulowo mhlangano uSuperintendent of Missions wafunga wagomela wathi akasoze aphumula engakaqedi ngoShembe.
14.Behluleka ukuqeda ngaye, kodwa ekuhambeni kwakhe emhlabeni, kwakhiwa itulo lokuthi uBabamkhulu wafa entabeni yaseNhlangakazi ezama ukundiza.
15.Leli lumbo lashunyayelwa emabandleni ezimishini nasezikoleni, nathi sisafunda kwakushunyayelwa ngalokho nasemthandazweni wasekuseni, sichwenswa ngamaKrestu ngokuthi silandela umqambimanga, owazama ukuya ezulwini ngokuzama ukundiza, wawa phansi, wafa!
16.Ngingasafundi, ngisebenza eDlangezwa High School, ngabuza kumphathi wami uProf Bhengu ukuthi lendaba yokuthi uShembe wake wazama ukundiza iliqiniso kangaka nani?
17.Ngase ngazi ukuthi ingamanga, ngoba ngabe sengiyifundile iThesis ka L. Roberts, ethi SHEMBE: THE MAN AND HIS WORK, ngazithola futhi nezinye izincwadi njengale kaDube ethi uShembe, nemibhalo kaMrs Wells ngoShembe.
18.U-L. Roberts waqala uku-interviwa uBabamkhulu esaphila, wawulandela wonke umlando wakhe, ngisho umncwabo wakhe.
19.UProf. Bengu wayengazi ukuthi ngiliNazaretha. Washo ngelikhulu iqholo, wathi: “Yes, iliqiniso, uShembe wazama ukundiza, wawa phansi, wafa!”
20.Ngamangala ukuthi umuntu one PHD kuyi History akakwazi ukuthola iqiniso lento eyenzeka ngo 1935, naye udlulisa kimi into elilumbo kanje!
21.Kwaze kwathi ngo 1985 ngaphonsela amaKrestu inselelo emsakazweni ukuthi akebechaze ukuthi uShembe wazama kanjani ukundiza?
22.Bagcwala bonke emsakazweni, kodwa akukho noyedwa owake waphumela obala ukuchaza ukuthi lendaba eyayifundiswa emabandleni nasezikoleni ubuqiniso bayo bumi kanjani? Akekho manje osakhuluma leyonto!
23.Inkinga yamanye amaKrestu ukuthi bayakwazi ukuchitha iqiniso lomlando ngokwezinkolelo zabo, yize kunobufakazi obungaphikiseki ukuthi ziphambene nomlando osobala!
24.AmaCreeds amaRoma abhalwe ezincwadini zabo, aliqiniso elingaphikiseki ukuthi inkolo yobuKrestu yayichitha inkolo kaJehova eyalethwa nguMoshe!
25.Ngakho ke thina esikholelwa kuMenzi wezulu nomhlaba akufanele sizisondeze enkolweni engamemukeli uJehova noYahusha, njengoba bachithwa nakuyiTestamente Elisha!
26.Kodwa namanje kunamaKrestu amnyama asanganiswa yinkolo elwa nenkolo kaJehova, abakhetha ukukhonza isithixo, uBhali, kunoJehova!
27.Nokho abantu abangazazi izimfundiso zikaShembe ngobuNazaretha bangathi uma bebuka lamaNazaretha aseBuhleni bese becabanga ukuthi ubuNazaretha lobo.
28.Umuntu ofuna ukukholwa kweqiniso engazisondezi kuleya mbudane okuthiwa ukukholwa eyenziwa kuleliya bandla!
29.Wawumzwaphi umuntu ekukholweni ongama phambi kwamakholwa ethi nguye uNkulunkulu, namakholwa kaJehova asonta nezangoma, ehlabela amadlozi?
30.Kodwa okwanamuhla angizukukhuluma kabanzi ngalembudane yebandla okuthiwa ngelamaNazaretha!
31.Ngiyafisa ukuchaza kabanzi ngalokhu kukholwa kukaMenzi wezulu nomhlaba, lapha emhlabeni okwafika noMoshe ngo 1447, emva kwakhe kwaqhutshwa ngabaprofethi bakwa-Israel.
32.UYeshua, okungumprofethi wokugcina kwa-Israel, wafa ngo 33 A.D. Kusukela ku 55 A.D abafundi bakhe baphuma eJerusalema ukoshumayela ivangeli likaYeshua ngombuso wezulu.
33.Abezizwe abaningi bayemukela lenkolo, kodwa kusukela ngo 66 A.D kwaba nezimpi phakathi kwamaRoma namaJuda, amaJuda agcina ngokunqotshwa ngo 70 A.D.
34.Emva kokunqotshwa kwamaJuda, ivangeli labafundi bakwaJuda alibange lisaqhubeka ngoba amaJuda ayesezigqila zamaRoma.
35.Ngo 313 A.D uConstantine wasungula inkolo yobuKrestu, kwase kuthi ngo 325 A.D. eseyichitha inkolo yamaHebheru ngama Creeds, okuyinkolo kaMoshe. Sekukaningi ke sichaza ngalama Creeds.
36.Kodwa kuyacaca ukuthi amaRoma ayethathekile ngenkolo kaMoshe eyayishunyayelwa ngabafundi bakaYeshua.
37.Njengoba esho uDr Kotze, abezizwe babemfuna uMsindisi, kodwa hhayi oliJuda, ngoba babewenyanya amaJuda, yikho ke baqhamuka nesu lokuzenzela umsindisi wesizwe sabo.
38.Kwahlanganiswa amagama ezithixo ezahlukene kwaze kwaba nesithixo esibizwa ngo IESIS, esagcina sekuthiwa ngu Jesus.
39.Iqiniso lomlando ukuthi akaze abe khona osenyameni onguJesu, kodwa owaba khona esizweni samaHebheru kwaba uYeshua.
40.Ukuba nomuntu ongu Jesus kwaqala ngendodana kaPope esikhulume ngayo enkonzweni edlule, uCaesar Borgia!
41.Ubuqili babamhlophe akugcinanga ngokusakhela uJesu nobuKrestu ongakaze abe khona, kodwa babachitha nabalandeli bakaYeshua ababebizwa ngamaNazareens, ngesizulu okungama Nazaretha.
42.Ubufakazi bokuthi abalandeli bakaYeshua kwakungamaNazaretha kuningi kakhulu, kodwa lapha ngizoveza okumbalwa.
43.KuyiZenzo 24:5 kuthiwa uPaul wayengumholi webandla lamaNazaretha, kodwa okuseqinisweni akubanga kuPaul yedwa owayengumholi wamaNazaretha.
44.Encwadini ka Rav Sha’ul ethi THE NAZARENE, lombhali uthi: “IT WAS JOHN WHO ANNOUNCED YAHUSHA AS THE PASSOVER LAMB, ANOINTED HIM THE HIGH PRIEST, AND TOLD THE NAZARENES THAT YAHUSHA WAS MESSIAH BEN JOSEF.
45.THE NAZARENES WERE NAMED AFTER THE BRANCH AS THEY BECAME KNOWN AS KEEPERS AND PRESERVERS OF THE WRITTEN TORAH AND THE MAJORITY OF ESSENES WERE CONVERTED TO NAZARENES, FOLLOWERS OF YAHUSHA…EITHER BY JOHN THE IMMENSER OR LATER BY RAV SHAUL (APOSTLE SAUL), JOHN THE REVELATOR, AND PETER.
46.THE NAZARENES QUICKLY GREW TO THE LARGEST SECT OF THEM ALL IN THE FIRST CENTURY FOR THAT TIME GENTILE CHRISTIANITY OFFICIALLY LABELED THE NAZARENES AS APOSTATES.” Amein.
47.Kulombhalo kuyacaca ukuthi abalandeli bakaYahusha babebizwa ngamaNazaretha ngaphambi kobukhona bamaKrestu. Ngokomlando i-Nazareen Sect yabakhona kungakabi bikho ubuKrestu, kodwa siyaye sifundelwe izincwadi eseziqondiswe ngama Correctors esezenza sengathi uYahusha wayengumsunguli wobuKrestu!
48.Ngaphandle kwaRav Sha’ul kunemibhalo yawo amaRoma etshengisayo ukuthi abalandeli bakaYeshua kwakungamaNazaretha.
49.Encwadini ebhalwe u-James Trim esihloko sithi: “NAZARENE JEWISH MANIFESTO” lombhali uthi: “ACCORDING TO THE SCRIPTURE “CHRITIAN” DOES NOT DENOTE JEWISH BELIVERS IN YESHUA AT ALL.
50.THE NEW TESTAMENT CALLS THEM THE FOLOWERS OF “the way” AND THE NAZARENES”. THE NEW TESTAMENT DOES NOT CALL JEWISH BELIEVERS “Christians”.
51.Umbhali wencwadi esihloko sithi: NAZARENE ISRAEL: The Original Faith of the Apostles, yena uthi: “EPIPHANIUS TELLS US THAT THE NAZARENES FULFILLED “UNTIL NOW” THE JEWISH RITES OF CIRCUMCISION, THE SABBATH AND OTHERS.
52.SINCE EPIPHANIUS WAS ONE OF THE KEY PLAYERS IN ESTABLISHING ROMAN CHURCH DOCTRINE IN THE FOURTH CENTURY C.E. HIS WORDS TELL US THAT HE KNEW THE NAZARENES AND THE CHRISTIANS WERE NOT THE SAME GROUP OF PEOPLE AT THAT TIME.
53.ALSO NOTEWORTHY IS THE FACT THAT EPIPHANIUS CONSIDERED THE NAZARENE FAITH BE HERETICAL.
54.WHAT DOES IT MEAN THAT A CHRISTIAN CHURCH FATHER CONSIDERED THE NAZARENE FAITH TO BE HERETICAL?”
55.Encwadini kaRev. Gedion Jasper Richard Ouseley; THE GOSPEL OF THE HOLY TWELVE, known as: Gospel of the Perfect Life (1892) uthi: “THE EARLY CHRISTIAN FATHER DID WELL THEIR WORK OF DESTROYING THE SOURCES IN THE BIBLE, BUT THEY FAILED TO DESTROY IT ALL.
56.SOME ESCAPED, AND AS IT DISCOVERED HERE AND THERE BY PATIENT RESEARCH WORKERS, IT IS ASTONISHING TO SEE HOW THE WORLD HAS BEEN DECEIVED BY THE CHRISTIAN FATHERS…” Sikhumbule ukuthi incwadi yabapostoli ebizwa ngokuthi THE GOSPEL OF THE HOLY TWELVE yashiswa ngamaRoma!
57.Incwadi esihloko sithi: “THE GOOD NEWS ACCORDING TO THE HEBREWS” ebhalwe wu-James Scott Trimm, yena uthi: “WE HAVE REFERED ELSEWHERE TO THE “CORRECTORS” WHO WERE HIRED BY THE CHURCH FATHERS AT THE COUNCIL OF NICEA TO ALTER THE ORIGINAL TEXT OF THE GOSPELS, LEAVING OUT THOSE DOCTRINES THAT WERE OF NICAEA.
58.TO ALTER THE ORIGINAL TEXT OF THE GOSPELS, LEAVING OUT THOSE DOCTRINES THAT WERE OBNOXIOUS TO THEIR EMPEROR, CONSTANTINE, WHOM THEY DESIRED TO CONVERT TO CHRISTIANITY, WHICH HE OPPOSED.”
59.Omunye ochaza imvelaphi yegama lika-Jesu nokuthi wayengesiye umKrestu kodwa eyiNazaretha u-Rabbi Edward L. Nydle kuyincwadi esihloko sithi: “THE GREATEST DESCEPTION EVER”. Uthi ke lombhali:
60.“EVIDENCE SUGGESTS THAT THE GROUP KNOWN HISTORICALLY AS THE NAZARENES REPRESENTED THE JUDAISM TAUGHT BY THE MESSIAH AND THE EARLY APOSTLES.
61.THE TERM “NAZARENES” IS FIRST MENTIONED IN (acts 24:5) WHERE IT IS USED TO REFER TO THE DISCIPLES OF THE MESSIAH.
62.THEY PRAYED IN THE TEMPLES AND JERUSALEM, WENT TO SYNAGOGUE ON SHABBAT, AND THEY REGARDED THEM AS NEW JEWISH SECT.
63.DURING THEIR YEARS IN JERUSALEM, THE NAZARENES SOMETIMES CALLED THEMSELVES FOLOWERS OF “The Way”. BY THIS, THEY APPARENTLY MEANT “THEIR WAY” OF LIFE.
64.ANYONE COMING INTO THE NAZRENE FAITH HAD AN OBLIGATION TO OBSERVE THE TORAH COOPERATIVELY AND INDIVIDUALY, IT MEANT CHANGING ONE’s HEREDITY AND AQUARING A NEW IDENTITY THAT COULD BE PASSED DOWN TO ONE’S CHILDREN.
65.IT INVOLVED RECEIVING THE BENEFITS AND RESPONISBILITY OF THE COVENENT YHWH ESTABLISHED WITH Yisrael AT Mt. SINAI.
66.THE EARLY NAZARENES DID NOT THINK OF THEMSELVES AS BELONGING TO A NEW RELIGION(Christianity) BUT AS A JEWISH/YISARAELITE COMMUNITY LIVING IN THE END TIMES.
67.THEY FOLLOWED THE TORAH ON MOSHE ALONG WITH THE TEACHINGS OF THE MESSIAH YASHUA.
67.WITH THE RISE OF CONSTANTINIAN CHRISTIANITY IN THE THIRD CENTURY C.E. IT IS APPARENT THAT THE NATZARIM COULD NOT HAVE POSSIBLY ASSIMILATED INTO THAT “Church” Amein!!
68.Kafuphi, yonke lemibhalo ifakaza into eyodwa, ukuthi ibandla likaYeshua osebizwa ngoJesu, ngamaNazaretha, hayi amaKrestu; futhi lelibandla abalandeli balo kwakungamaJuda, hayi amaRoma!
69.Waqedwa uYahusha kwakhiwa uJesu, laqedwa ibandla lamaNazaretha kwakhiwa ubuKrestu. Konke okwethu kwachithwa amaRoma azakhela okwabo, abe esethi thina asishiye okwethu silandele okwabo, nathi sakwenza lokho! Shame on us!
70.Njengoba sesichazile, ibandla lamaNazaretha lapha eSouth Afrika lasungulwa ngumprofethi u-Isaya Shembe (ukuthula kube kuye).
71.Kodwa ekuseqinisweni uShembe lelibandla wayengalisunguli, kepha wayelivuselela. Lelibandla lamaNazaretha lasungulwa ngumprofethi uJohane.
72.Okuyisimanga ukuthi akulona lodwa igama lamaNazaretha kaShembe elifana negama lamaNazaretha kaYeshua, kodwa ngisho indlela yokuphila iyefana!
73.Lokhu kungubufakazi bokuthi ibandla lamaNazaretha elokhu lasuka emandulo kumprofethi uJohane kuseyilo lelibandla likaMenzi wezulu nomhlaba elavuselelwa nguShembe!
74.Kodwa amaKrestu akakwazi lokho, futhi ngangingakwazi, ngaze ngakuthola ngoba sengenza ucwaningo ngalenkolo yamaHebheru neyamaRoma!
75.Okuyisimanga ukuthi akuqondakali ukuthi umprofethi u-Isaya Shembe, njengomuntu owayengazange asibone isikole, waluthola kanjani lolulwazi olufihlwe ngisho eBhayibhelini?
76.Zonke izinto umprofethi uzitshelwa nguNkulunkulu, yikho uShembe wazi ukuthi ibandla lika Yahusha kwakunge bona ubuKrestu, kodwa kwakungubuNazaretha!
Isihlabelelo 83.
1.Sisindisiwe thina
MaNazaretha sonke
Sohlabelela sibatshele bonke
Sisindisiwe thina.
2.Sokwembatha sanele
Intokozo yovuyo
Yokwembathwa ngalabo
Abanethemba lokusindiswa.
3.Sisindisiwe thina
MaNazaretha sonke
Sophuza sanele
Ngaphezu kwentaba.
4.Sisindisiwe thina
MaNazaretha sonke
Sophuzas anele
Ngaphezu kwentaba.
5.Sisindisiwe thina
MaNazaretha sonke
Sokwembatha sanele
Leyontokozo yovuyo.
Sisindisiwe thina
MaNazaretha sonke
Sophuza kulelotshe
Lasentabeni yaseSnayi.
INkosi ibusise izwi layo.
UKWETHULWA KWE BHAYIBHELI LAMANAZARETHA.
77.Ngijwayele ukuchaza ukuthi eminyakeni ephambili, cishe ngina 13 noma 14 years, ngifunda mhlawumbe uStd 2 or 3, ngathi ngilele ngaboniswa iBhayibheli elikhulu libhalwe ukuthi IBHAYIBHELI LAMANAZARETHA.
78.Ngajabula ngaze ngaphimisela ngathi: “Hhawu kanti namaNazaretha aseneBhayibheli!” Khona lapho kwavela izwi engingazi ukuthi liqhamukaphi, lathi: “Ungajabuli, ngoba leliBhayibheli lobhalwa nguwe!”
79.Ngajabha, ngaphaphama ngaso leso sikhathi ngijabhile, ngizibuza ukuthi iBhayibheli ngingalibhala kanjani?
80.Leliphupho lahlala kimi ngaze ngaba mdala, ngabhala izincwadi eziningi, kodwa azaba liBhayibheli.
81.Ngehluleka ngisho sengibize intsha ngiseseBuhleni, ngithi asilibhale leliBhayibheli.
82.Kodwa sekufike ingelosi, ngashumayela amaSabatha onke kusukela ngo 2010 kuze kube namuhla lingekho iSabatha engingashumayeli ngalo, kwesinye isikhathi naphakathi nezinsuku ngishumayela.
83.Kuthe cishe ngo 2022 abantu baqala ukukhuluma bethi ngiyabona yini ukuthi ngalezi zintshumayelo zami sengibhala iBhayibheli. Angaze nganaka, kodwa amalunga aseNCG aqala azihlela lezi zintshumayelo zami, zagcina seziyimiqingo yezincwadi!
84.Nempela zonke lezi zintshumayelo zami seziliBhayibheli elinamavolumi angu 8 noma ngaphezulu, onke ahlelwe ngamalunga alelibandla iNCG.
85.Ngiyambonga uThixo ukuthi lesi sibonakaliso esafika ngina 13 years, sesifezeke sengina 74 years.
86.Namuhla ngethula u-volume 1 waleliBhayibheli lamaNazaretha esilibiza ngokuthi ITESTAMENTE LIKAMOYA ONGCWELE.
87.Izintshumayelo ngoMoya ongcwele zabikezelwa nguYeshua kuJohane 16:12-15, lapho ethi: “Kusekuningi enginganitshela khona, kodwa ningekuthwale manje.
88.Kepha lapho esefikile Yena, uMoya weqiniso, uzakuniholela kulo lonke iqiniso.
89.Ngoba akayikukhuluma okwakhe, kodwa lokho akuzwayo uyokukhuluma, anibikele okuzayo.
90.Uyakungikhazimulisa ngokuba uyakuthatha kokwami anibikele khona. Konke uBaba anakho kungokwami; yingakho ke ngithe uyothatha kokwami anibikele khona.”
91.Leli Testament li-authethic ngoba njenge Koeran, libhalwe ngumuntu oyedwa, alifani neBhayibheli elibhalwe ngabantu abaningi nabangaziwa, futhi libhalwe ngezikhathi ezahlukene kakhulu! Ngakho asinakho ubuqiniso kwakho konke okubhalwe kulo!
92.Njengoba ukubhalwa kwaleliBhayibheli kwavela ezulwini, ngethemba ukuthi esikhathini esizayo liyothatha indawo yaleliBhayibheli elikhona.
93.Leli esinalo okwamanje linobuqili obuningi njengoba noma iTestamente eLidala lingenkolo yethu, kodwa nakulo kuningi okwashintshwa!
94.Umsebenzi omkhulu ukuthi leliBhayibheli lihunyushelwe ezilimini ezahlukene, libe yifa lesizukulwane esizayo!
Amein!